Omkareshwar Temple: History, Timings & Visitor Guide

• 04:30 AM - 05:00 AM
• 05:00 AM - 12:20 PM
• 12:20 PM - 01:15 PM
• 01:15 PM - 04:00 PM
• 04:00 PM - 04:30 PM
• 04:30 PM - 09:30 PM
• 09:30 PM - 10:00 PM

These timings are taken from the official website. They change on festivals, so confirm before you go.

Dress Code & Temple Rules

• DressModest, traditional clothes covering shoulders and knees
• FootwearRemove before entering; use the shoe stand
• PhotographyNot allowed inside the sanctum
• Not AllowedLeather items, tobacco, alcohol, non-veg food
• QueueFollow queue lines and staff instructions on festival days

The temple is said to have been built by the Paramara Kings of Malwa in the 11th century CE. After the Paramara kings, the administration of the temple was taken over by the Chauhan rulers. In the 13th century CE, the temple suffered destruction and loot by Muslim invaders starting with Mahmud Ghazni. Nevertheless, the temple remained intact without complete destruction. The temple was under the Chauhan Kings during the entire Mughal rule, without much renovation. In the 18th century, the temple was rebuilt by the Holkar rulers. The construction of the same was started by the first Holkar Queen, Gautama Bai Holkar, and later completed by her daughter-in-law Devi Ahilyabai Holkar. The temple came under the British rule during the colonial era. After Independence in 1947, the Archaeological Survey of India (ASI) took over the responsibility of the temple with the help of the Khandwa administration.

Legend & Significance

As per a Hindu legend, Vindhya, the deity controlling the Vindhyachal mountain range was worshipping Shiva to propitiate himself from the sins committed. He created a sacred geometrical diagram and a Lingam made of sand and clay. Shiva was pleased with the worship and believed to have appeared in two forms, namely Omkareshwar and Amaleswara. Since the mud mound appeared in the form of Om, the island came to be known as Omkareswar. There is a shrine for Parvati and Ganapati in the temple.

The second story relates to Mandhata and his son's penance. King Mandhata of Ikshvaku clan (an ancestor of Ram) worshipped Shiva here until the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata's sons-Ambarish and Muchukunda, who had practiced severe penance and austerities here and pleased Shiva. Because of this, the mountain is named Mandhata.