Yathothkari Perumal Temple: History, Timings & Visitor Guide

Yathothkari Perumal Temple is open every day, usually from early morning to late evening with a break in the afternoon. Darshan and aarti timings change with the season and on festival days.

• MorningOpens early morning (around 5 to 6 AM)
• AfternoonShort break around midday at many temples
• EveningEvening aarti around sunset, closes by about 8 to 9 PM

Ask the temple office on arrival for the day's aarti schedule.

Dress Code & Temple Rules

• DressModest, traditional clothes covering shoulders and knees
• FootwearRemove before entering; use the shoe stand
• PhotographyNot allowed inside the sanctum
• Not AllowedLeather items, tobacco, alcohol, non-veg food
• QueueFollow queue lines and staff instructions on festival days

The temple is considered one of three oldest Vishnu temples in Kanchipuram, the other two being Ulagalantha Perumal Temple and Pandava Thoothar Perumal Temple. The temple has 12 inscriptions from the Chola and Vijayanagara period. The temple finds a mention in the Sangam text Perumpāṇāṟṟuppaṭai which is dated between 300 BCE and 100 CE. Perumpāṇāṟṟuppaṭai Mentions Lord Vishnu sleeping on a serpent bed in the town Thiruvekka where the Gloriosa superba blooms. The temple is originally believed to be built during the period of Pallavas. The temple has a set of inscriptions associated with Cholas. A record of the Chola king, Parantaka I (907–950 CE) indicating gift of 367 kalanju of gold to the temple by an individual . The south wall of the central shrine of the temple has inscriptions from the period Rajendra Chola I (1012–44) indicating gifts of land measuring to one tuni of land and 127 kalanju of gold to the temple. The inscriptions on the base of the eastern wall of the central shrine from the period of Kulothunga Chola I (1070–1120 CE) indicating gift for lighting lamps of the temple. The southern side inscriptions of the temple from the period of Kulothunga Chola III (1178–1218 CE) indicates a gift of village to feed 32 Brahmins. The inscriptions also detail the float festival and the summer festival celebrated in the temple.

Legend & Significance

As per Hindu legend, once there was an argument between Saraswati, the consort of Brahma and Lakshmi on superiority. They went to Indra, the king of celestial deities. Indra judged Lakshmi as superior and not satisfied with his argument, Saraswati went to her husband, Brahma. He also chose Lakshmi to be the superior one. Saraswati was unhappy with the decision and decided to stay away from Brahma. Brahma did a severe penance praying to Vishnu and did an ashvamedha yagna. Saraswati was still angry that the yagna, which usually is done along with consorts was done alone by Brahma. She tried to disrupt the penance, but Vishnu interfered with his serpent Adishesha. Saraswati, on seeing Vishnu in her path, accepted her defeat and subsided in the form of river Vegavathi. As Vishnu interfered the path of the river, it was termed Vegavani, then as Vegannai and gradually corrupted to Vekka. The presiding deity thus got one of his names, Vegasetu. As per historian Nagaswamy, the temple was called Vehha meaning Vishnu leaning as a slanted slope, which gradually became vekka.

Once sage Bhargava had a son through Kanakangi, a celestial dancer. The boy was stillborn and was not fully developed during his birth. Kanakangi left his son under bushes and left to celestial world. It is believed that the child was a divine incarnation of one of Vishnu's weapons, the Chakra. By the grace of Vishnu and Lakshmi, the baby became alright and began to cry. A childless farmer couple who were passing by took up the child, named him Sivavakkiyar and started rearing him. Once the boy reached adulthood, he was sceptical about choosing between Shaivism and Vaishnavism. He was defeated in arguments by Pey Alvar. He became a devotee of Vaishnavism and the disciple of Pey Alvar. Sivavakkiyar was also called Bhakthisarar and later as Thirumalisai Alvar.

Architecture of Yathothkari Perumal Temple

The temple in Chinna Kanchipuram, a locality in the Eastern side of Kanchipuram, a South Indiann town in the state of Tamil Nadu. The central shrine of the temple has the image of presiding deity, "Sonnavannam Seitha Perumal" sported in Bhuganja Sayanam posture. The West facing sanctum is approached through the flagstaff, pillared halls, namely Mahamandapam and the Ardhamandapam. The stucco image of the presiding deity is a rare one of Ranganatha recumbent on his left hand unlike other temples where he is recumbent on his right. It is believed that Perumal was lying left to right as in other temples, but on hearing Thirumalisai Alvar sing, he turned his lying posture from right to left. As per historian Nagaswamy, the image made of stucco, is one of the rarest representation of the deity. The image of Saraswati praying at his feet is also present in the sanctum. The roof of the sanctum is called Vedasara Vimana and it has five kalasams and stucco images of various legend. The temple has separate shrines for Poigai Alvar located to the North of the flagstaff. There are other shrines of Rama along with Seetha and Hanuman and Garuda. The vimana of the central shrine is called Vedasara Vimana. The shrine of Komavalli, the consort of Yathothkari, is located facing the central shrine in the Eastern side of the temple. The temple lotus tank where Poigai Alvar was born is located outside the main entrance, parallel to the shrine. The Mahamandapa has ornamental sculpted pillars built during the Vijayanagara period of 15-16th centuries. The temple has two precincts with the second precinct enclosed by granite walls pierced by a five tiered rajagopuram (gateway tower).

Festivals & Rituals at Yathothkari Perumal Temple

The temple follows Tenkalai traditions of Srivaishnava Srivishtaadvaita sampradaya. The Kanchipuram thathacharyas eventually lost rights of this temple. Vegasetu stotram was written about this temple.

The temple priests perform the pooja (rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnavaite community, a Brahmin sub-caste. The temple rituals are performed six times a day: Ushathkalam at 7 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m., Irandamkalam at 7:00 p.m. and Ardha Jamam at 10:00 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Yathothkari Perumal and Komalavalli. During the last step of worship, nadaswaram (pipe instrument) and tavil (percussion instrument) are played, religious instructions in the Vedas (sacred text) are recited by priests, and worshippers prostrate themselves in front of the temple mast. There are weekly, monthly and fortnightly rituals performed in the temple. Aipassi Thiruvonam, the birth star of Poigai Alvar, is celebrated every year. Brahmotsavam celebrated during the Tamil month of Panguni (April - May) is the major festival of the temple. To indicate the legend of Kanikannan, the festive image of Yathothkari, Tirumalisai Alvar and Kanikkannan are taken in procession to Orikkai village to have a short stay during the Thai Magam festival celebrated during the Tamil month of Thai (January - February). Alvar Utsavam is a festival celebrated annually during the birth date of the Poigai Alvar based on Tamil calendar in the temple.