Madhyamaheshwar: History, Timings & Visitor Guide

Madhyamaheshwar is open every day, usually from early morning to late evening with a break in the afternoon. Darshan and aarti timings change with the season and on festival days.

• MorningOpens early morning (around 5 to 6 AM)
• AfternoonShort break around midday at many temples
• EveningEvening aarti around sunset, closes by about 8 to 9 PM

Ask the temple office on arrival for the day's aarti schedule.

Dress Code & Temple Rules

• DressModest, traditional clothes covering shoulders and knees
• FootwearRemove before entering; use the shoe stand
• PhotographyNot allowed inside the sanctum
• Not AllowedLeather items, tobacco, alcohol, non-veg food
• QueueFollow queue lines and staff instructions on festival days

The temple in the North-Indian Himalayan style of architecture, is situated in a lush meadow, just below a high ridge. The older, so-called 'Vriddh-Madmaheshwar', temple is a tiny blackened shrine on the ridge, which looks straight up at the Chaukhamba Mountain peaks.

In the current temple, a navel-shaped Shiva-lingam, made of black stone, is enshrined in the sanctum. There are two other smaller shrines, one for Shiva's consort Parvati and the other dedicated to Ardhanarishwara, a half-Shiva half-Parvati image. Bhima, the second Pandava brother is believed to have built this temple and worshipped Shiva here. To the right of the main temple there is a small temple where the image of Saraswati, the Hindu goddess of learning, made of marble is installed in the sanctum.

The temple is in a green valley surrounded by snow peaks of Chaukhamba (literal meaning is four pillars or peaks), Neel Kanth and Kedarnath in high Himalayan hill ranges. The Kedar hills, called the Kedar Massif, gives a view of the mountain formation with a number of glaciers which include the source of the Mandakini River. The region has rich flora and fauna, particularly the endangered species of Himalayan monal pheasant and Himalayan musk deer (locally called Kasturi deer) in the Kedarnath Wild Life Sanctuary.

Legend & Significance

Several folk legends exist surrounding the Garhwal region, Shiva and the creation of the Panch Kedar temples.

One folklore relates to the Pandavas, the heroes of the Hindu epic Mahabharata. The Pandavas defeated and slayed their cousins — the Kauravas in the epic Kurukshetra War. They wished to atone for the sins of committing fratricide (gotra hatya) and Brāhmanahatya (killing of Brahmins — the priest class) during the war. Thus, they handed over the reins of their kingdom to their kin and left in search of Shiva and to seek his blessings. First, they went to the holy city of Varanasi (Kashi), believed to be Shiva's favourite city and known for its Kashi Vishwanath Temple. But Shiva wanted to avoid them as he was deeply incensed by the death and dishonesty at the Kurukshetra War and therefore, disregarded Pandavas' prayers. He assumed the form of a bull (Nandi) and hid in the Garhwal region.

Festivals & Rituals at Madhyamaheshwar

The water from the temple precincts is considered so highly sacred that even a few drops are stated to be adequate for ablution. The worship at this temple starts with a specified time period from the beginning of the summer months after the winter and lasts until October/November from start of the winter season when the temple precincts are not accessible due to snow conditions.

During the winter period, the symbolic idol of the god is shifted with religious formalities to Ukhimath for continued worship. Priests at this temple, as in many other temples in the state, are from South India and at this particular temple they are called Jangamas of the Veerashaiva cast who hail from Mysore in Karnataka state. This induction of priests from outside the state enhances the cultural communications from one part of the country to the other, with language becoming no barrier. It is one of the important sacred pilgrimage centres of shastrik (textual) importance under the Panchasthali (five places) doctrine. This doctrine has been determined on the basis of sectarian association, fairs and festivals, offerings to the deity, sacred declarations made by devotees and specific blessings sought from the god through prayers at different temples. 2 km. away is a small temple called Bura Madhyamaheswar. One has to trek 2 kilometers up the steep ways through large moors and valleys and then would reach in a small lake, where a full Panoramic range of Himalayas consisting of the peaks, Chaukhamba, Kedarnath, Neelkanth, Trishul, Kamet, Panchulli, etc.